Skulptura is an eclectic collection of photographs featuring an array of objects and sculptures. Together they reflect Hauser’s research on the juxtaposition of the photograph and sculpture.

In the words of author Merel Bem, “Koen Hauser never starts from the idea that a photo should represent reality in a direct way. As a photographer with a deeply rooted urge to create, he is therefore determined to (be able to) put reality into his own hands where photographic material is as plastic as wax and can be molded into every imaginable shape.”

Hauser’s work nearly always originates in historical books; from the colours that pervade through bygone publications to the expressive design language and the materiality of photographic reproductions found within. In Skulptura, he introduces sculptural artifacts of disparate origin, processing them with a diverse assortment of approaches and working methods. Importantly, Hauser does not rely on digital rendering alone to conjure up these motifs but also, at times, involves himself in the physical craft of making such pieces with clay. Other photographs derive from the photographs of objects from art history - with their museum like backdrops and in their original reproduction quality - he transforms them into newly envisioned images with the aid of photoshop.

Within his own process, Hauser very much acts as a magician; forming new connections and interactions whilst cross-fertilising various styles and forms from the world of sculpture, photography and fashion. At the same time, Hauser distinctly weaves notions from mythology, animism and spirituality into every corner of his work. All of these divergent methods, references and hybrid manifestations blend seamlessly together and can be interpreted as an anthology from Hauser’s wonderful world of biomorphe form language. The addition of source material in the form of clippings from old books that are displayed within this exhibition also fit his ways of thinking.

As a result, not only sources of inspiration, but the origin or indebtedness of a visual idiom can be derived; paraphrasing a famous photo of Avedon and using three-dimensional scans of objects from, among others, the collections of the municipal museum The Hague and the Centraal Museum, including couture by Viktor and Rolf and Vivienne Westwood. In his works he also uses archives from the likes of Museum Boymans van Beuningen and Spaarnestad Photo. The statuette images in Skulptura evoke on the one hand the desire for spatial experience; of the ability to touch and feel yet the impossibility of this - inherent in the medium of photography - gives the images their sometimes uncomfortable, even oppressive charge. In this sense, Skulptura represents a sculptural dream world that is locked up in the second dimension.
Skulptura
by Kris Kozlowski Moore

The Age of Bronze (L'Âge d'airain) was modelled by the renowned French sculptor Auguste Rodin in 1876. Rodin’s first recognised masterpiece, it represented a melding of past, present and future; drawing from Greco-Roman influences, the sculpture demonstrated a previously unseen sense of naturalism and humanistic ambiguity (something that caused waves of initial criticism) whilst also marking the start of a new epoch for modern sculpture. Its provenance includes the Metropolitan Museum of Art in New York, Victoria and Albert Museum in London and the Musée d'Orsay and Salon in Paris amongst countless others.

The Age of Bronze can, perhaps unexpectedly, also be seen here in Skulptura, albeit in a less recognisable formation than its classical iterations. In Koen Hauser’s rendition, the realism Rodin casted in bronze has been traded for the aesthetics of modernity and its computer driven counterparts of raster patterns, virtual metamorphose, image synthesis and CYMK colour spectrums, imbued by his reimagining of the iconic sculpture through software-based interventions. Such characteristics contribute to a version of Rodin’s masterpiece that is decidedly disparate from the original, yet retains its historical citation, settling somewhere (although it is difficult to say where) in between; microcosms of diffracted CYMK raster balloon outwards, obscuring the famed bodily shapes and lines whilst the new yellowness of the photograph is astutely reflected in the title of the piece, Citrinitas. The term, derived from alchemic practices, refers to the transmutation of silver to gold, not only alluding to the colour in the specific photograph, but more so to the critical notions of alchemy, philosophical thought and experimentation that underpin the work as a whole.

Skulptura is postmodern alchemy, weaving a tapestry of divergent threads from bronze statues, haute couture, iconic photographs of the twentieth century, anatomical models from Dutch institutions and a myriad of archival material from a diverse set of historical books that represent Hauser’s incessant intrigue in the past.
Yet in replacement of the archaic workings of traditional alchemy, the assortment of digital rendering processes Hauser uses (except for a sparse number of undisclosed sculptures that Hauser has made from clay) has transmuted the source material into new photographic entities, assigning them previously unassociated colours, textures and forms that reveal a liminal world created from his ceaseless imagination. Artifacts that were previously bound by the static condition of the archive have been given new movement, context and meaning; the historical fertilised by the contemporary, far removed from their former solitary and representational functions to a place of constant oscillation. It is however intriguing to consider that the shrouded practices of antiquated alchemy still hold a palpable parallel to Skulptura. Where once it was the inner processes of the laboratories that were concealed behind cryptic symbolism, it is now the opaque software algorithms that dictate the software’s capabilities that are hidden from the viewer. Because of this, there is a persistent sense of wonderment that ripples through Skulptura, stemming from the alluring uncertainty as to the extent of reality that is in front of us and the possibilities that such a space prompts.

Whilst it is easy for the omnipresent idea of technology today to evoke thoughts of apathetic binary perspectives, unfathomable workings and data dominated by colossal, abstract notions, this isn’t the technology of Skulptura. Here it is harnessed akin to a brush, wetted with virtual paint and ink before being handed to Hauser to connect imagination and execution in a poetic dialect, at times resembling the early Japanese art of marbling, Suminagashi. Skulptura is also neither simply a compounding of technologies and archives to create new forms for us to look at in awe of their visual arrangements; the archival fragments included in the original installation (allowing us a momentary view into the connectedness of Hauser’s thinking) are the agents to catalyse conversations surrounding mythology, animism, consumerism, technology, fashion, history and art. We start to draw out our own thoughts alongside Hauser’s fluid nexus of sculptural forms, skipping back and forth through a work that continually exhibits a profound and genuine sense of fascination for the past, present and future.


Koen Hauser was invited to create a new work in the Hortus Botanicus of the university city Leiden, to be presented on the occasion of de nacht van ontdekkingen. A night full of presentations, exhibitions and lectures that covers the long tradition of art and history of the city of Leiden, involving it’s museums, cultural institutes and Holland’s leading scientists.  

Hauser chose the paviljon in the Von Siebold memorial japanese Garden as a contemplative site to lay out an ever changing human form. The videowork consists of many photo’s from old books. Twentieth century modern sculptures interweave with art historical, scientific and gone-by fashion photography in this animated Vanitas collage.


Epitaphium is a video animation of vintage images from old books. It premiered at the Unseen Photo Fair, and was presented in a groupshow of museum de lakenhal at de meelfabriek.